While sitting in traffic today, it just so happend that the beat-up white pick-up truck that was ahead of me was going the same direction as I was for quite sometime. To pass the time, I started reading all the bumper stickers and propaganda that this truck was sporting. Along with two support the troops ribbon stickers, a WOKO sticker and a few snowmobile enthusiast ones, there was one that stuck out to me. One that got my attention more so was the one along the fender stating "More Proud to be an American Now than Ever." This made me think about who this individual is, if he supports the president and his military decisions...it appears so.
I have to admit, I found myself making some assumptions and judgements about this man driving this old pick up truck. I wondered to myself, "Is he fully-educated?" "Is this an example of a rally around the flag effect" of this generation? "Is he prejudice against Middle-Eastern people?" How does he feel about 9/11? All of these questions popped into my mind. Although, I have to admit, my making judgements ultimately some stereotypes of the guy driving the truck is not any better. He could be brilliant, he could have 4 degrees, and have valid backing of his "proud to be an american."
Then it makes me think, do you need requirements to be "proud to be an american" and, of course you don't...So above all, sitting waiting for the traffic to move, I noticed some of my own seeded biases. I just kept thinking of the guy from Blue Collar Comedy Tour in that truck. My own biases were present today...which is hard for me to admit, because I like to think of myself as a very non-judgemental person. This person could very well be quite knowledgable about politics and about the world. He could be tolerant, understanding and loving of all people. This experience made me question why this guy driving the truck stirred m up so much. Was it becasue he seemed to fit the stereotypical redneck? Are these just my own biases? This made me look into a bit more my views of others and how they present themselves...to not only those they chose, but onlooking strangers in the rest of the world. What message was the driver trying to send?
Tuesday, November 13, 2007
Sunday, November 11, 2007
Editorial: "Hate Crime Law Necessary Evil"
At what point does the law become invasive to our own civil liberties and freedoms protected to us all as American citizens. No matter what group we identify with, be it racial, sexual orientation, ability, ethnic, socio-economic etc. people have the right to feel, speak and think what they want. It is protected under our constitution.
There is a point where trying to control this thought, that sometimes turns to hate, becomes coercive and controlling. Can we really by laws and authority force people to change their thinking? No, I think not. Although crimes based on hate of a targeted group are wrong, and immoral, we can punish the crime, but not necessarily the thinking. People are entitled to their own beliefs, and sadly these beliefs can manifest into horrible things as we have seen with various hate crimes.
This being said, I initially thought, why would there ever be a second thought about passing a hate crime law? But after reading this, I saw a different perspective on the issue. Since violence and harm in punishable under the law anyway in all 50 states, why do we need to segregate the acts to whom they are committed on. Doing this would only put more of a distance between the "us " and the "them". As we have learned, creating this gap adds fuel to the fire, only spawning more room for discrimination, hate, and difference. Isn't the point that we are all equal, and shouldn't that mean equal under the law?
I am not saying I have come to my own decision on my view of this issue, for it is an issue which has many underlying viewpoints where I can see where each side is coming from on passing the legislation or not. I do not know the answer to this. All I know is it becomes a very sticky situation to try to pinpoint the exact thought that fueled the hate crime, it is all very grey and hard to prove. As the article said, unfortunately, I'm afraid that I agree with this: "Trying to eradicate "hate" will become a witch-hunt." This hunt although for a very good cause, with pure intentions, could quickly turn into mass chaos and more retaliation. So what do we do? Ideas?
There is a point where trying to control this thought, that sometimes turns to hate, becomes coercive and controlling. Can we really by laws and authority force people to change their thinking? No, I think not. Although crimes based on hate of a targeted group are wrong, and immoral, we can punish the crime, but not necessarily the thinking. People are entitled to their own beliefs, and sadly these beliefs can manifest into horrible things as we have seen with various hate crimes.
This being said, I initially thought, why would there ever be a second thought about passing a hate crime law? But after reading this, I saw a different perspective on the issue. Since violence and harm in punishable under the law anyway in all 50 states, why do we need to segregate the acts to whom they are committed on. Doing this would only put more of a distance between the "us " and the "them". As we have learned, creating this gap adds fuel to the fire, only spawning more room for discrimination, hate, and difference. Isn't the point that we are all equal, and shouldn't that mean equal under the law?
I am not saying I have come to my own decision on my view of this issue, for it is an issue which has many underlying viewpoints where I can see where each side is coming from on passing the legislation or not. I do not know the answer to this. All I know is it becomes a very sticky situation to try to pinpoint the exact thought that fueled the hate crime, it is all very grey and hard to prove. As the article said, unfortunately, I'm afraid that I agree with this: "Trying to eradicate "hate" will become a witch-hunt." This hunt although for a very good cause, with pure intentions, could quickly turn into mass chaos and more retaliation. So what do we do? Ideas?
Saturday, November 3, 2007
Unpacking the Reading Chapter 9: "Just like societies of the present, future societies are molded and shaped by human action" (Newman 310)
I loved the opening analogy of the Dr.Seuss story called the Sneetches. This was one of Newman's more creative moments in the text. What a great way to show that, pretty soon, what is acceptable now, is always changing...things are very often fluid in society, and things that are accepted may not be what is later accepted. The "stranger" who removed the stars from the sneetches bellies to make them more dominant and privileged made me think, what person or institution is the "stranger" representing here? The stranger, as I took it, represents our society and the willingness/unwillingness to move forward and adapt to change. The stranger is the majority perhaps. The powerful. The privileged.
We have learned that individual discrimination is sometimes easier to combat than institutionalized discrimination, because of the latter being so slyly done. But, eventually, each act of individual injustice, if that person takes the situation, and the people come together, and form a social movement, then there can be hopes for change. There just is not enough one single person can do...Throughout history we have seen this happen over again with various groups as the chapter talked about. The issue now lies in, can we continue to make this social movements to make the world even better? Are we going to keep banning together to challenge the unjust? It is difficult to write on this culmination of all we have read in the text. Newman stated that as we finish this last chapter in the book, we may feel empty, like now what? This is just how I feel. He has exposed so many questions and thoughts in my mind. What can we do now as students with this knowledge? Do we forget about it and live our lives? Do we seek change? How can we make a difference in a society where individuals sometimes feel hopeless of change, devoid of justice? These days it seems like just when we feel a taste of hopefulness about the future of justice, events occur reminding us of where we came from...things of the past, horrible things, things we thought we had moved on and learned from. What now? Who now? Who is responsible for change? The underprivileged, the privileged, the commoners?
Another question Newman danced around in the chapter was although it may seem we are moving away as a society now from some dichotomies, there will always be other forms of groups identifying and separating to "us" vs "them" statuses...they will just be changed to other indicators, perhaps of more detail or depth than previous dividers of populations. This was sad to me, because yes, it is good to bond and come together with a group of common identity, it gives confidence and other important attributes, but it also delineates us from becoming more accepting and understanding of each other. Perhaps this is just human nature. Perhaps keys to reoccurring trends of social, economic, racial, sexual etc. unjust stems from the fact that biology plays a role in how we think...
It seems very dissatisfying to me that I am thinking to myself right now "maybe that's just the way things are..." It seems to go against everything I have learned and want to accept that I can take part in to change. I don't want this to be "just how things are" I want change. I want better understanding and treatment of all people on an equal level. My understanding is there on my own privileges and how my own master status contributes to my role in society, but what do I do with that knowledge now? Someone once told me that it is important to know about your past and your heritage so that you know where you are going. Your past does not have to rule your future, but it helps shape it. Our societal past shapes our futures for the good and bad...its what we do with those experiences and our willingness to acknowledge and deem it valuable to change, is what matters.
Newman ends by saying: "Instead of simplifying things, I've complicated them." I believe for change to happen, things need to be complicated. Life is not black and white, yes or no, life is a continuum of gray with an ongoing spectrum of interactions, outcomes, chances and possibilities. It is when you admit that not many things in life are absolutes, then you are open to adaptations of moving forward to a more just place for everyone.
To pass things off in a simple state is out of laziness, denial of privilege, ignoring what you have vs. what others don't...it's the people who take the time to realize that life is not, either/or that have a grasp on what needs to happen for change. We cannot fight stagnant status quo with simple explanations all the time. We are all individuals in this world with our own uniqueness and strengths...that deserves a lot more than keeping things simple.
We have learned that individual discrimination is sometimes easier to combat than institutionalized discrimination, because of the latter being so slyly done. But, eventually, each act of individual injustice, if that person takes the situation, and the people come together, and form a social movement, then there can be hopes for change. There just is not enough one single person can do...Throughout history we have seen this happen over again with various groups as the chapter talked about. The issue now lies in, can we continue to make this social movements to make the world even better? Are we going to keep banning together to challenge the unjust? It is difficult to write on this culmination of all we have read in the text. Newman stated that as we finish this last chapter in the book, we may feel empty, like now what? This is just how I feel. He has exposed so many questions and thoughts in my mind. What can we do now as students with this knowledge? Do we forget about it and live our lives? Do we seek change? How can we make a difference in a society where individuals sometimes feel hopeless of change, devoid of justice? These days it seems like just when we feel a taste of hopefulness about the future of justice, events occur reminding us of where we came from...things of the past, horrible things, things we thought we had moved on and learned from. What now? Who now? Who is responsible for change? The underprivileged, the privileged, the commoners?
Another question Newman danced around in the chapter was although it may seem we are moving away as a society now from some dichotomies, there will always be other forms of groups identifying and separating to "us" vs "them" statuses...they will just be changed to other indicators, perhaps of more detail or depth than previous dividers of populations. This was sad to me, because yes, it is good to bond and come together with a group of common identity, it gives confidence and other important attributes, but it also delineates us from becoming more accepting and understanding of each other. Perhaps this is just human nature. Perhaps keys to reoccurring trends of social, economic, racial, sexual etc. unjust stems from the fact that biology plays a role in how we think...
It seems very dissatisfying to me that I am thinking to myself right now "maybe that's just the way things are..." It seems to go against everything I have learned and want to accept that I can take part in to change. I don't want this to be "just how things are" I want change. I want better understanding and treatment of all people on an equal level. My understanding is there on my own privileges and how my own master status contributes to my role in society, but what do I do with that knowledge now? Someone once told me that it is important to know about your past and your heritage so that you know where you are going. Your past does not have to rule your future, but it helps shape it. Our societal past shapes our futures for the good and bad...its what we do with those experiences and our willingness to acknowledge and deem it valuable to change, is what matters.
Newman ends by saying: "Instead of simplifying things, I've complicated them." I believe for change to happen, things need to be complicated. Life is not black and white, yes or no, life is a continuum of gray with an ongoing spectrum of interactions, outcomes, chances and possibilities. It is when you admit that not many things in life are absolutes, then you are open to adaptations of moving forward to a more just place for everyone.
To pass things off in a simple state is out of laziness, denial of privilege, ignoring what you have vs. what others don't...it's the people who take the time to realize that life is not, either/or that have a grasp on what needs to happen for change. We cannot fight stagnant status quo with simple explanations all the time. We are all individuals in this world with our own uniqueness and strengths...that deserves a lot more than keeping things simple.
Tuesday, October 30, 2007
Observation Journal # 4: "The wieght of the issue"
As a preface to my story I think we need to state the fact that in our culture body image and weight are strongly emphasized over other aspects; so much so that the psyche of millions of women and men everday are effected. This shouldn't be a surprise to read this statement. How many of you have ever heard a friend say something mean and truly offensive about an overwieght individual? Seen the shirt "Not for fat chicks"? Well, I have seen things like this and heard offensive conversations a lot. As a side note, my public speaking class discussed language analysis, and I learned a startling statistic that the English language has something like over 200 words that all mean fat. Although they very in connotation, it is clear that our country is absolutely obsessed with talking about wieght, more specifically focusing on fat. We are truly and positively OBSESSED with it and the ramifications of this obsession manifest itslef varying with intensity depending on how we personally view or accept this fact.
Over the weekend I was at a party and overheard people talking about the "chicks" that were coming. One girl said, "ya I have a bunch of my girlies comin, but I don't want this one girl to come, she's fat..." The conversation went on to talking about whether you like someone more or less because they are fat. It resulted in this girl saying that in fact, she didn't like her because she was fat. Then the conversation got worse. A guy made the remark along the lines of, "ya don't you know that there's a weight limit here...if a girl is too big that it makes less room for another hot girl, she can't be here..." I stood there feeling short of breath and unable to find words. I was so deeply offended that another woman said this about a fellow female. And then even more offended to hear the comment from the male that came afterwards. I hear this type of talk a lot from men, (sorry guys, im not attacking you or trying to single you out as a sex) but I just have not heard it much from females. I was deeply hurt. I am a sensitive individual, and as an extremely non-confrontational person of course I did not say one word. I put my head down and had all these thoughts spinning around in my mind. I wanted to leave. I wanted to rewind time and not be there in that room during that conversation. I wanted to get out..not be aruond people who can be so non-empathetic and hurtful. I have always been so aware of body image and emotions around it...that this just really struck a cord with me.
Why does weight play such a role in someone's acceptance? It does, it's sad, but it really does. And I hate it. What is the "weight of the issue" here? Perhaps the issue is on the surface, superficial thinking...brewing and mounting in people's heads leading to discriminatory comments and conversations that are really hard for others to hear. I wish I had said something, but the truth is...I felt uncomfortable, I felt outnumbered, like I was the only one that didn't look at wieght as something that makes me not like a person. I felt like I was suffocating in the ignorance around me, and at the same time realizing, that I am not much better, because somewhere in the back of my mind...I knew these biases are there, perhaps just less so than in others.
This event has challenged me to now speak up and say something when I am around people who say things like this again. I just am left feeling like I don't understand how people can't think from another's point of view. How can you say something like this, and not think, "wow, thats really hurtful...what if i was the person targeted and this was being said about me?"
Until people challenge, including myself, challenge these hurtful comments about others...it will keep happening and in essence people will become more and more desensitized to its severity. This is very hard to do in a society that preaches its importance all over the media, but it can be done. People can become more sensitive, and perhaps become more aware of the comments they are making, reflecting on the message they are sending not only about who they are targeting, but what it is saying about themselves as an individual. I hope that for the sake of not only those targeted, but the people saying things, that things will change.
Over the weekend I was at a party and overheard people talking about the "chicks" that were coming. One girl said, "ya I have a bunch of my girlies comin, but I don't want this one girl to come, she's fat..." The conversation went on to talking about whether you like someone more or less because they are fat. It resulted in this girl saying that in fact, she didn't like her because she was fat. Then the conversation got worse. A guy made the remark along the lines of, "ya don't you know that there's a weight limit here...if a girl is too big that it makes less room for another hot girl, she can't be here..." I stood there feeling short of breath and unable to find words. I was so deeply offended that another woman said this about a fellow female. And then even more offended to hear the comment from the male that came afterwards. I hear this type of talk a lot from men, (sorry guys, im not attacking you or trying to single you out as a sex) but I just have not heard it much from females. I was deeply hurt. I am a sensitive individual, and as an extremely non-confrontational person of course I did not say one word. I put my head down and had all these thoughts spinning around in my mind. I wanted to leave. I wanted to rewind time and not be there in that room during that conversation. I wanted to get out..not be aruond people who can be so non-empathetic and hurtful. I have always been so aware of body image and emotions around it...that this just really struck a cord with me.
Why does weight play such a role in someone's acceptance? It does, it's sad, but it really does. And I hate it. What is the "weight of the issue" here? Perhaps the issue is on the surface, superficial thinking...brewing and mounting in people's heads leading to discriminatory comments and conversations that are really hard for others to hear. I wish I had said something, but the truth is...I felt uncomfortable, I felt outnumbered, like I was the only one that didn't look at wieght as something that makes me not like a person. I felt like I was suffocating in the ignorance around me, and at the same time realizing, that I am not much better, because somewhere in the back of my mind...I knew these biases are there, perhaps just less so than in others.
This event has challenged me to now speak up and say something when I am around people who say things like this again. I just am left feeling like I don't understand how people can't think from another's point of view. How can you say something like this, and not think, "wow, thats really hurtful...what if i was the person targeted and this was being said about me?"
Until people challenge, including myself, challenge these hurtful comments about others...it will keep happening and in essence people will become more and more desensitized to its severity. This is very hard to do in a society that preaches its importance all over the media, but it can be done. People can become more sensitive, and perhaps become more aware of the comments they are making, reflecting on the message they are sending not only about who they are targeting, but what it is saying about themselves as an individual. I hope that for the sake of not only those targeted, but the people saying things, that things will change.
Saturday, October 27, 2007
Unpacking the Reading Chapter 8 "What he was winning, as I'm sure you know, aws the 'right' to be called into military service" (Newman 268)
"The controversy over forced versus voluntary military service in wartime represents, in microcosm, the economic inequalities that exist in society today..." (Newman 270)
Newman makes a great connection between something concrete, such as methods of enlisting people in the war effort, to something much broader in meaning when he made the comment above. Many people in a lower socio-economic class often join the war for its benefits. This isn't to say that the people who enlist are not doing so because they aren't truly wanting to fight for their country, but it does make clear the fact that many people who are from higher socio-economic classes, as the book notes, often children in the families who are politically involved in policy decision making about the war efforts, are able to opt out of enlisting because the parent's have the "economic wherewithal to keep their children out of harm's way." If we look at this in a larger scope as Newman has in his statement, what this really boils down to is the haves and the have-not's of our country and who can afford to and have the chances of "living a more comfortable life." (270)
I found the section on poverty's border really interesting. I have always thought of poverty as people who can't make the ends meet and are relying on government assistance, but I have not thought about the people who are referred to as "near poor" or the "working poor." These people are just above the poverty line, but struggling to make ends meet, often working many jobs and faced with a psychological humiliation of falling into this "hovering on the margins of poverty."(280) Think of the growing poverty rate we have already, now think about the people who dont fall directly at that number, but close and are facing the same challenges and struggles that the others are...but are not recieving subsidies. This is eye-opening and a little overwhelming to think about. We all know how expensive it is to just live...let alone do anything for fun. "We will never live in a society with perfectly equal distribution of income and wealth....As disparities in income and wealth expand, so too does the gap in quality of life and access to opportunity between those at the top of society and those at the bottom." (274) This makes me feel hopeless and helpless...what can we do so there is more light at the end of the tunnel? (I found myself asking over and over in my head). No things will not be utopian, but lets try to aim for as close as we can. Call me a pure optimist, I guess I am one and nothing is wrong with that. If we think of poverty as a scale with crisis on one side and hope on the other, there needs to be a balance of the two in order for significant change to take place, and an intervention to occur. I wish the chapter talked about the poverty issue a little more balanced in it's views of change.
I was rather offended at the suggestion in the book made by some recent politicians and economists that the reason why there is a wage gap between genders is "men on the whole have more work experience, more training, and higher education than women." (285) This may have been the case decades ago, but now, come on give me a break! I think this is one big rationalization of a deeply engrained institutionalized disadvantage that women face against men. This comes out as glass ceilings in the career world, the idea of the lessened chances a female has to gain an advanced postion at work over a male coworker is just one way this results. The separate spheres ideology was interesting. Basically affirming the "natural" roles for men and women. But, lets face it, we aren't in the '50's any longer. Call it less experience, or one less degree...those are all excuses, the fact of the matter is that women today are just as smart, educated and eligable as any man. Yes, there will be an unqualified woman with less schooling, but I guarantee for that one woman, there is a man out there who is just as underqualified.
Newman leaves us with an overload of information from the chapter. But he poses the question, why aren't we as a society, if we know these inequalities exist on so many levels with various groups, why aren't we more bothered by it? He goes on to say something that is truly sobering in its genuine honesty "just becasue inequalities exist does not necessarily mean that people will percieve them as unfair." (305) The biggest underlying point I got out of this lengthy chapter exploring differences in race, gender, class or sexual orientation was that nothing will change unless people start seeing others as deserving...there needs to be more people out there challenging the status quo of "its just the way things are." We need people to truly see and view it as unfair.
Newman makes a great connection between something concrete, such as methods of enlisting people in the war effort, to something much broader in meaning when he made the comment above. Many people in a lower socio-economic class often join the war for its benefits. This isn't to say that the people who enlist are not doing so because they aren't truly wanting to fight for their country, but it does make clear the fact that many people who are from higher socio-economic classes, as the book notes, often children in the families who are politically involved in policy decision making about the war efforts, are able to opt out of enlisting because the parent's have the "economic wherewithal to keep their children out of harm's way." If we look at this in a larger scope as Newman has in his statement, what this really boils down to is the haves and the have-not's of our country and who can afford to and have the chances of "living a more comfortable life." (270)
I found the section on poverty's border really interesting. I have always thought of poverty as people who can't make the ends meet and are relying on government assistance, but I have not thought about the people who are referred to as "near poor" or the "working poor." These people are just above the poverty line, but struggling to make ends meet, often working many jobs and faced with a psychological humiliation of falling into this "hovering on the margins of poverty."(280) Think of the growing poverty rate we have already, now think about the people who dont fall directly at that number, but close and are facing the same challenges and struggles that the others are...but are not recieving subsidies. This is eye-opening and a little overwhelming to think about. We all know how expensive it is to just live...let alone do anything for fun. "We will never live in a society with perfectly equal distribution of income and wealth....As disparities in income and wealth expand, so too does the gap in quality of life and access to opportunity between those at the top of society and those at the bottom." (274) This makes me feel hopeless and helpless...what can we do so there is more light at the end of the tunnel? (I found myself asking over and over in my head). No things will not be utopian, but lets try to aim for as close as we can. Call me a pure optimist, I guess I am one and nothing is wrong with that. If we think of poverty as a scale with crisis on one side and hope on the other, there needs to be a balance of the two in order for significant change to take place, and an intervention to occur. I wish the chapter talked about the poverty issue a little more balanced in it's views of change.
I was rather offended at the suggestion in the book made by some recent politicians and economists that the reason why there is a wage gap between genders is "men on the whole have more work experience, more training, and higher education than women." (285) This may have been the case decades ago, but now, come on give me a break! I think this is one big rationalization of a deeply engrained institutionalized disadvantage that women face against men. This comes out as glass ceilings in the career world, the idea of the lessened chances a female has to gain an advanced postion at work over a male coworker is just one way this results. The separate spheres ideology was interesting. Basically affirming the "natural" roles for men and women. But, lets face it, we aren't in the '50's any longer. Call it less experience, or one less degree...those are all excuses, the fact of the matter is that women today are just as smart, educated and eligable as any man. Yes, there will be an unqualified woman with less schooling, but I guarantee for that one woman, there is a man out there who is just as underqualified.
Newman leaves us with an overload of information from the chapter. But he poses the question, why aren't we as a society, if we know these inequalities exist on so many levels with various groups, why aren't we more bothered by it? He goes on to say something that is truly sobering in its genuine honesty "just becasue inequalities exist does not necessarily mean that people will percieve them as unfair." (305) The biggest underlying point I got out of this lengthy chapter exploring differences in race, gender, class or sexual orientation was that nothing will change unless people start seeing others as deserving...there needs to be more people out there challenging the status quo of "its just the way things are." We need people to truly see and view it as unfair.
Saturday, October 20, 2007
Unpacking the Reading Chapter 7: "Complete 'justice for all' remains an unattained goal." (Newman 266)
After reading the chapter on Inequalities in Law and Justice, I have to admit that not a lot surprised me. We live in a country where media is highly valued and tends to stereotype and dramatize all the time. Given the injustices we know are present today still, it was not shocking to read Newman's closing statement that complete justice for all remains an unattainable goal. Going back to my comment on how our nation relies so heavily on media, Newman said something in the very beginning of the chapter that verified my thinking: "we went to bed comfortable in the knowledge that everything we saw was just phony"(228). Unfortunately, this comfort is the problem. It's a problem because comfort perpetuates the status quo and vicious cycle of inequality and unjust actions. It is the comfort that keeps us from changing and challenging our belief systems.
There was no surprise to read about laws and how they are constructed by those in privilege to control those "regular folk." Money is power, and when you have power you can change things, such as the law. Pretty simple logic here. I hate to say it, but money buys pretty much anything in our country, and it doesn't necessarily have to be something tangible.
I realized when reading about the section talking about same-sex marriages that I had never really thought of how the homosexual partners of the September 11Th victims were treated. It didn't cross my mind that they would be treated differently, but to read that they were not eligible for the same survivor benefits as heterosexuals...that just greatly upset me. I never thought of this from that point of view. I put myself in the shoes of a partner who just lost their loved one...I feel nothing but a reoccurring, "why?"in my mind. This is so sad to think that not even such an atrocity such as 9/11 can bring justice to people who are trying to unite in grief together blew my mind.
It was interesting to read about the past historical and cultural views on rape and sexual violence. I couldn't believe what I read when it said it used to be believed that rape was a crime committed on the male because the female was his property--he owned her. Once again we see this patriarchal society still today, although it has improved, women are largely still subordinated under the male population.
Will justice ever be blind? Is there such a thing? Power, class, gender, race, age, whatever it may be...they may divide us, but do they always have to define us? Imagine a society where it didn't. That is hard to do.
There was no surprise to read about laws and how they are constructed by those in privilege to control those "regular folk." Money is power, and when you have power you can change things, such as the law. Pretty simple logic here. I hate to say it, but money buys pretty much anything in our country, and it doesn't necessarily have to be something tangible.
I realized when reading about the section talking about same-sex marriages that I had never really thought of how the homosexual partners of the September 11Th victims were treated. It didn't cross my mind that they would be treated differently, but to read that they were not eligible for the same survivor benefits as heterosexuals...that just greatly upset me. I never thought of this from that point of view. I put myself in the shoes of a partner who just lost their loved one...I feel nothing but a reoccurring, "why?"in my mind. This is so sad to think that not even such an atrocity such as 9/11 can bring justice to people who are trying to unite in grief together blew my mind.
It was interesting to read about the past historical and cultural views on rape and sexual violence. I couldn't believe what I read when it said it used to be believed that rape was a crime committed on the male because the female was his property--he owned her. Once again we see this patriarchal society still today, although it has improved, women are largely still subordinated under the male population.
Will justice ever be blind? Is there such a thing? Power, class, gender, race, age, whatever it may be...they may divide us, but do they always have to define us? Imagine a society where it didn't. That is hard to do.
Saturday, October 13, 2007
Unpacking the Reading Chapter 6: "Surely a hospital with that volume of patients couldn't possibly treat everyone the way I was treated." (Newman 190)
Newman's chapter exploring the Inequalities in Heath and Illness had some eye opening moments of awareness for me. I feel that I have been raised fairly sheltered and never really thought about health care differences outside my own country. Call this ignorance, or just being sheltered, but I found it refreshing to see that in his opening story about hurting his back while in Bangkok he received just as good of medical care as he would have in a "Western" hospital. This refreshing hope of equality quickly turned to the realization of the utter lack of equality hidden behind it when his sister responded to this quick and thoughtful care by the Doctor by saying, "Well, they knew you were an American, and they knew you'd be able to pay on the spot." This was eye-opening moment number one for me while reading this chapter. Health care isn't only becoming a luxury for those who can afford it in our country, but outside our borders as well. What does this say about our values not just on a national level, but human rights on a global one?
I also had never really thought about the "sick role" and the various obligations and privileges associated with taking this role on. It is interesting how quickly this role can turn from being accepted to "not okay" and pushing the limits of being approved. Some of us are not fortunate enough in our status to even claim the sick role when genuinely warranted. Could this be yet another form/example of white privilege? I think so...
I was not surprised by any of the information on weight and the stigmas between classes, however it was ironic how foot binding is coming back into practice now amongst the upper class white females of society so they can fit into the better taller heels to fit that "its not how you feel, but how you look" image that America media portrays as the norm. In general, I picked up from the reading that within races/classes/cultural backgrounds etc. there are always going to be a select few who are wanting to change things, just some more prevalent and drastic than others...but all for the same basic reasoning: to close in the margin of their social stratification's and stigmas whatever they may be.
Perhaps the most shocking of information in this chapter for me was when it mentioned that world hunger and disease is not an unmanageable task to end. We have the funds to do so. Natural disasters such as the Tsunami brought in outrageous amounts of money to those affected...but when its issues that are day-to-day, like hunger and people not being able to access health care needed, that it is seen as "well that's the way it is" and these things happen everyday. I never realized that we do have the means to end these huge issues. I thought that if we did, it would be done. Ever since I was a little kid, you learn and hear about solving world hunger/health issues...its what every Miss.America pageant and Miss.Universe's perfect answer is...yet why aren't we doing it? Are there really intentions behind our words? Should we even say these things if the resources and the people in power aren't willing to allocate funds to alleviate the less glamorized events...and to solve the more "mundane" daily challenges people face on a more daily basis?
Lets make a call to action to put our money's where are mouth is.
I also had never really thought about the "sick role" and the various obligations and privileges associated with taking this role on. It is interesting how quickly this role can turn from being accepted to "not okay" and pushing the limits of being approved. Some of us are not fortunate enough in our status to even claim the sick role when genuinely warranted. Could this be yet another form/example of white privilege? I think so...
I was not surprised by any of the information on weight and the stigmas between classes, however it was ironic how foot binding is coming back into practice now amongst the upper class white females of society so they can fit into the better taller heels to fit that "its not how you feel, but how you look" image that America media portrays as the norm. In general, I picked up from the reading that within races/classes/cultural backgrounds etc. there are always going to be a select few who are wanting to change things, just some more prevalent and drastic than others...but all for the same basic reasoning: to close in the margin of their social stratification's and stigmas whatever they may be.
Perhaps the most shocking of information in this chapter for me was when it mentioned that world hunger and disease is not an unmanageable task to end. We have the funds to do so. Natural disasters such as the Tsunami brought in outrageous amounts of money to those affected...but when its issues that are day-to-day, like hunger and people not being able to access health care needed, that it is seen as "well that's the way it is" and these things happen everyday. I never realized that we do have the means to end these huge issues. I thought that if we did, it would be done. Ever since I was a little kid, you learn and hear about solving world hunger/health issues...its what every Miss.America pageant and Miss.Universe's perfect answer is...yet why aren't we doing it? Are there really intentions behind our words? Should we even say these things if the resources and the people in power aren't willing to allocate funds to alleviate the less glamorized events...and to solve the more "mundane" daily challenges people face on a more daily basis?
Lets make a call to action to put our money's where are mouth is.
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